About us

We are


New Zealand Sheep and Beef Farmers.

Clem and Mickey Trotter run a livestock  business which farms 1000ha in Ongaonga,  leases 700ha of sheep and beef breeding/finishing country in Puketapu and 900ha of breeding hill country in Putere. They are a farming family of four, including two school age children who attend a local country school.

Strive to be sustainable


Do our best.

A main goal is to be both financially and environmentally sustainable while adhering to excellent animal health standards. Things we have or do:

  • Mickey is a committee member of the Upper Tukituki Catchment . Catchment groups take actions to achieve a long-term vision based on a healthy environment (from water quality to biodiversity goals) and a thriving community
  • Bioloo composting toilets
  • Fenced off Hardy Bush to regenerate

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  • Waterways fenced – healthy creeks with biodiversity including eels, koura, fish
  • Extensive Riparian planting – over 1.5km of sweat and tears
  • Poplar and willow planting for erosion control
  • Sequestration on all new plantings with some blocks being carbon registered with the NZ ETS.
  • Solar pumps to pump water to highest point, to then reticulate around the farm.
  • Use of Real World products to have less impact on environment
  • Recycle at Ongaonga
  • Farm has its own recycling system through plasback & Agrecovery

Local Maori History


Te Whiti o Tu

The Ruahine ranges were not extensively settled by Māori but used as a place of refuge, with ancient tracks enabling access across the range to Mokai Patea and beyond.

During the 1800s, there was a significant period of battles and fighting amongst various hapu and iwi that went on for almost 30 years. One battle of note was Te Whiti o Tu in 1823, not far from here on the Waipawa river, which acted as a corridor into the ranges.

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Two parties from opposing sides of the ranges met, peace was made, but this was immediately broken when Ngāti Tūwharetoa, Ngāti Te Upokoiri & relatives open fired on Ngāti Te Whatuiāpiti & Ngāpuhi. Ngāti Te Whatuiāpiti & Ngāpuhi eventually overcame their attackers, but over 50 people lost their lives during the battle.

At the time, the chiefs would not have understood there was something bigger at play than these skirmishes, colonisation.

In 1855, Ngāti Te Whatuiāpiti (led by Te Hapuku, pictured) sold the “Ruahine Bush Block” to the crown. Settlers were keen on farming the plains and the bush for timber and were waiting anxiously with their flocks

It was gazetted in 1857 as ‘Chiefly forest land, skirted by low hills & grassy terraces, running back spurs off the Ruahine Range’

Research done through the Onga Onga Historical Society, Cultural Reports on the Tukituki Catchment & the Waitangi Tribunal Ruahine Bush Block Report 1994

Early Settler History


“New” country surveyed

In the 1860’s pressure was growing for small farms and the Government needed sections for soldier grants. So the decision was made to subdivide beyond the easy flat country of the first big stations and go up into the hills.

In 1871, the Hawke’s Bay provincial council allowed the cutting of wide strip of bush country from the foot of the Ruahine mountains, part of the great “seventy mile bush”. Country to the east had been settled in 1852, however this “new” country surveyed was solid bush, mountainous with a more evenly spread high rainfall.

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The Blackburn Ridge and wider Ongaonga region was founded in 1872 by runholder H. H. Bridge. Like other runholders who founded towns, Bridge was paternalistic – he built a school and church and provided land for a recreation ground. Large pastoral runs in the district were subdivided into smaller farms between 1899 and 1905, which provided more business for the township and maintained its prosperity.

The hills were covered in heavy standing bush. It was surveyed off and sold, but before it could be farmed the land had to be cleared. All the undergrowth was slashed and trees below 27 inches in girth were killed. After a season of drying, it was fired.

Clearing in these later years often resulted in fires that swept across the land. Houses, fences and stock were lost. Early families all have tales of saving their possessions through burying them where they could, and families escaping by immersing themselves in streams or in water tanks.

It is the aftermath of the fires that swept these hills which gave this area its name “Blackburn Ridge”. The burning of the forest often left behind the charred remains of logs and black skeletons of trees which remained on these hills for years after.

References: Onga Onga Historical Society & Waipawa.com